The Myth of the "Good Jew"
The Yevsektsiya were Jews. They blamed Zionists and traditional Jews for alienating Soviet society. They believed that if Jews abandoned religion, nationalism, and every trait the regime found objectionable, Communism would reward them with acceptance.
They helped shut down synagogues, persecuted Hebrew teachers, and denounced fellow Jews as enemies of progress. When they were no longer useful, the Soviet state disbanded the Yevsektsiya. Many of its members were executed during Stalin's purges. Others disappeared into labor camps. Their loyalty bought them nothing.
The Antizionist League of Iraq was made up of Jews as well. Its members insisted that Zionism was the source of hostility toward Iraqi Jews. They argued that if Jews publicly rejected the idea of a Jewish state, suspicion and hatred would disappear. They were wrong. The League itself was dissolved and its leaders imprisoned. The Farhud left hundreds of Jews dead, Jewish homes and businesses were looted and destroyed, and over the following years an ancient community was driven into exile. Nobody stopped to ask whether their victims were Zionists before burning their homes or stabbing them in the streets.
A century ago, Baghdad had one of the largest Jewish communities in the world. Jews made up roughly a quarter of the city's population. Today there are fewer than ten Jews left in all of Iraq. Trying to prove that you are one of the "good Jews" has never altered the outcome.
German Jews were among the most assimilated Jews in the world. They were educated, patriotic, and deeply proud of being German. Many of them fought proudly in WWI. They often looked down on poorer Jews arriving from Eastern Europe. Some convinced themselves that antisemitism was directed only at those less refined than themselves. Even the Association of German National Jews sought accommodation with the Nazi movement and declared its opposition to Zionism. The Nazis outlawed the organization anyway. Its members were deported and murdered alongside the rest of European Jewry.
Today there are fewer Jews in all of Europe than there are Arab citizens of Israel. So much for Europe lecturing Israel about tolerance.
Once a society begins stigmatizing Jews, or even just one category of Jews, the writing is already on the wall. Assimilation has never provided lasting protection. Appeasement has never provided lasting protection. Explaining ourselves politely and hoping to be accepted as the "good ones" has never provided lasting protection.
We are living through a dangerous moment. The United States, and perhaps Argentina, remain among the few places where Jews are not broadly stigmatized. But even that cannot be taken for granted. A 2023 Harvard-Harris poll found that two thirds of Americans between the ages of 18 and 24 agreed that "Jews as a class are oppressors and should be treated as oppressors." Those young people will shape the future of public opinion.
We have no choice but to speak plainly about antizionism.
Because if antizionism were merely opposition to Netanyahu, it would not predate Netanyahu. If it were merely opposition to Israeli policy, it would not predate Israel. Long before 1948, Jews were being massacred for refusing to accept their place as a tolerated minority.
The uncomfortable truth is that antizionism did not emerge in response to Jewish power. It emerged in response to the idea that Jews should possess power at all.
Kind explanations did not save the Jews of Baghdad. Compliance did not save the Jews of Germany. Revolutionary zeal did not save the Jews of the Soviet Union.
Clarity matters. Memory matters. And the refusal to lie about what we are facing matters most of all.

This is not meant to sound callous, but it’s become clear that there is a segment of the Jewish population that will soon be lost. These are the Jews that just a few years ago would have called themselves ‘Jewy’ instead of Jewish. They reject Israel. They reject their own Jewishness. And it’s unclear if any effort should be spent trying to ‘save’ them. Our focus should be on the proud Jew. The Zionist Jew. We can’t spread ourselves too thin. It’s going to get bad. We need to be able to protect those Jews that are proud to call themselves Jews.
I know this is a slight tangent from your article, but it’s all connected in my opinion.